Monday, September 3, 2012

What to Tell the King in Case He Wants to Know

As an old time two-kingdom guy, (two-kingdom as in "Jesus said, 'My kingdom is not of this world'"),I recently got a kick out of Luke 13:31-35. Some Pharisees come to Jesus and give him a supposed warning, perhaps just to get a reaction, perhaps to get him out of the area, or, could it be possible, even out of concern for his welfare. The warning: "get away from here, for Harod wants to kill you."

I suppose that sounded plausable. Harod wasn't known for taking kindly to trouble makers and some powerful people saw Jesus as just that. He had John the Baptist executed because of a siily vow to a young dancing girl so it likely wouldn't take much for him to do the same to John's cousin.

Jesus had a beyond clever answer that not only disarmed the informers no matter their motivation, but also went to the heart of his relation to the powers that be as well as his mission and modus aporandi. "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.'"

Whatever personal respect Jesus may have had for the high and mighty he would have the people know that whatever political agenda or security concerns Harod might have they were irrelevant to what Jesus, himself, was up to. Whatever Patriot Acts or wars on terrorists Harod might be waging Jesus wasn't one bit fearful or even thinking of endorsing. That is the typical concern of Kings and Emperors which they will work at it with great bravado. It has nothing, zilch, zero to do with Christ's agenda.

Jesus says, "here is what I have on my plate; this is my what I have scheduled. Today I will be casting out demons and performing cures. That goes for tomorrow too. Oh, and on the day after tomorrow I will be doing it on the way to Jerusalem. To Jerusalem, because that's where prophets like me end up--at the disposal of Herod. So, please tell Herod I may see him around but meantime, his big-time operation of keeping the world safe for Pax Romana I will leave to my Father's discretion while I am simply bringing in a whole new kingdom by giving Satan fits as I overpower his work and by healing some poor people who can't afford medical insurance.

Obviously Jesus did not have anything at stake in the success, failure or even survival of the Roman Empire, nor even of a revival of the state of Israel. Those political entities were not his responsibility. Why should they be ours?

The Way We Were--Two Weeks Ago

After 65 years high school class reunions should not be taken lightly.  Time was when you would go to maybe your 25th or 30th and get a chuckle out of how many surprises there are.  The class mouse is now a coporate CEO and the class beauty an overworked gramma with lines forming from here to there.  But after 65 of those meetings I wouldn't say the chuckles are all gone but they are definitely subdued. 

The meeting is a little more somberuse the only joke anyone can remember is the one about not buying green bananas any more.  In our class we've given up remembering the stupid pranks we used to play or the time five guys skipped school to chase a firetruck to a fire.  Now we tell about knee replacements and how life has changed since cateract surgery or hearing aids. 

There are the usual questions about why so and so isn't here and someone usually knows the real reason they didn't show up.  It probably has something to do about the unit they are on in the nursing home or not being able to keep near enough to the bathroom.  There are always those who refuse to venture out because they aren't as pretty they used to be--or at least thought they were.  As for the rest of us we don't care how lame or decrepit or ugly we have become.  We just want to celebrate something and a good long time on earth seems like a good reason to get together. 

Besides that our lives mean something to each other.  Some of us have experienced 12 very formative years together.  Granted they were some of our most immature years but they all went into the mix that left marks and memories.  And we all surprised each other with our spirit and the way our best qualities have emerged as enduring and worthy.  I mourn those who almost never returned to claim an identity that was a part of the full 42l of us.  And, of course, I mourn those who died very young, one while we were yet Seniors and one the following summer.  I also mourn those who through the years and even quite recently have left us.

At each reunion someone remembers to bring some year books and pictures of those "the way we were" years.  We look at them and recognize that there is something unique and special about friendships that began to long ago and have lasted this long and the people who bother to gather to celebrate them. 

Saturday, August 25, 2012

WHAT I HAVE WRITTEN I HAVE WRITTEN

One of the deepest satisfactions of my life has be writing.    Whether it has been rated bad or mediocre or even on a few occasions good is of little interest to me, although I would rather it be rmembered as at least acceptable. 

I really stumbled into the avocation without planning or great effort.  It began in high school when in the 11th grade I took an aptitude test.  I remember the specific  question as follows:  "A new product has been developed. You are hired to work for the company which manufactures this product.  Which of  these options would you choose?  Draw a model of it.  Sell it.  Write a description of it.  Work on improving it. 

I struggled between selling it and writing a description of it, finally choosing the writing part.  That choice intrigued me and the following year I volunteered to work on the school paper and wrote a couple of pieces for it.  Just to see those mimeographed columns that bore name was strangely addictive.  Thus in college at my first opportunity I chose a course in Creative Writing.  It involved a lot of writing of various kinds but somehow I missed the part on "how to write."  So I just wrote as it came to me but never really felt like a writer.

While in that course the denominational childrens' paper editor issued an invitation to write short stories for publication and I decided to try.  I sold a story which certainly was an encouragement.  At the same time I was chosen the school paper editor.  This called for the regular writing of editorials and of course trying to work with other writers.  Then during another year I wrote a humor column for the school paper.  I became well acquainted with deadlines and the discipline of producing whether one was inspired or not. Writing was becoming more than a fun thing to do--more like a discipline.

Of course there were term papers and these increased in number and required depth in seminary.  Even with the solemn subject matter and the demands of research it seemed to me that these  papers ought to be interesting.  They were never marked so by the professors. 

One of my majors was religious education and it was for that reason that even before graduation I was invited to write the outlines, planning and content for educational programs for the church press.  While it provided a little income in this type of writing there was little opportunity add a distinctive flair or polish.  I didn't consider it particularly creative.  But it opened the door to write Sunday school lessons.  Since I was young the editors felt I would be a natural fit for youth.  So I took several assignments in that department.  But either I wasn't that perfect fit or there was greater need for the writing of teacher guides and study aides so I was moved to that department.  I worked at that level for about 12 years writing usually two quarters a year.  The remuneration was important for, at first, a half-time job as pastor, and later an inadequate salary as a full-time pastor. 

During the same period of time I was editor of two conference periodicals.  Here I found opportunity for a creative outlet in the editorials or other articles as I weighed in on issues.  It during that time that I imagined what it would be like to be editor of the denominational organ but fortunately that was not in my future.  That post required some gifts that I didn't come near to possessing.

All this time my writing nearly always included the writing of minutes for committees, conferences and eventually the denominational General Board.  Minute keeping makes certain demands different from other writing but even making dry facts readable seemed to me to be important. 

Finally, there were sermons.  For the first eleven years of my sermonizing I preached from an outline.  Sometimes the outline was expanded to full sentences to make sure I remembered how to say something I considered important.  But then came an eleven year hiatus from preaching while engaged in administration.  In that short time I recognized a dramatic change in the congregation's expectations and tastes. The prospect of meeting the new demands was very intimidating.  The only way I could have any confidence that I might communicate the way I wanted to was to write out my sermons.  From my perspective it made a significant difference.  I could better put together the right words that expressed what I wanted to say.  Further I could better control the timing of my sermons when congregations were increasingly sensitive to the length of a service.  And when there were requests for copies of sermons they easily reproduced. 

Looking back over those years I have memories of late nights toiling over my portable Royal typewriter struggling to be creative, fill the word-count, and meet the deadline.  In spite of writer's block and bleary vision from want of sleep somehow the pages were filled with words and found their way into print.  I could look back and see only pure drudgery .  But that is all transformed  when along the way I have met a stranger who, when learning my name, pauses and says, "Oh, I remember you as a writer for Youth Teacher.  I taught adults but I always read you first because it gave me good ideas." 

I then have the joyous sense that maybe I fulfilled a part of my calling to communicate and that way I was a writer.



Monday, May 7, 2012

Any One For Change?

We are told there is an Arab Spring going on in the Middle East.  However, as events progress that Spring seems to be somewhat like our own this year in that it blows hot and cold until you might wonder where we are in the progression of the year.  There is plenty of revolution to go around but what the end result will be is pretty much up for grabs.

That is the trouble with most revolutions.  Big change is promised but instread there is only more of the same old.  The only difference is that different people are doing the same old thing.  If the political parties promise big change ther change amounts to the same as rearranging the furniture in the parlor or putting a slipcover on the sofa. 

The only revolution that really delivered as promised were the early Christians who preached Jesus Christ and Him crucified (and alive).  People and communities were so radically changed they upset every apple cart within hailing distance.  Take for instance the Apostles Paul and Silas who preached in Thessaloinica.  The response was so sweeping that the whole place was thrown into turmoil.  The explanation was that "These people who have been turning the world upside down have come here also."  Acts 17.  That sounds like real revolution.

Or, take the time Pual pulled into Ephesus and "no little disturbance broke out concerning the Way (the way of Christ).  People actually began following this way rather than the way of an idol.  The makers of idols really got their shorts in a bunch and created a riot because, as they whimpered,  "we get our wealth from this business."  Acts 19

In the New Testament the gospel explodes all over the place.  From Jesus on, there was no shortage of revolt that changed the course of history convincingly.  In contrast, in our era great care is taken to make sure that the audience is soothed into believing that if we just do a little better whatever it is that we are doing, all will be well.  So the church lives with mouse-like trepidation before Caesar and Mammon, maintianing the staus quo with great earnestness.

Of course the case Caesar and Mammon make for themselves is that they are both undercover Christians.  So there is really nothing to rebel against.  You may now relax and let them look out for you welfare and benefit.  Their story line to the gullible is, "We will see to it that you will safe to live as you wish and you will never want.  See, we are really on your side.  Now just vote for our candidate, invest in me and your furture is secure."

Where that muddled thinking is followed there is the limp acceptance of a pale imitation of Christ which has the power of a stature on the Court House lawn.  There is no danger of revolutions there.  Not even a shiver of discontent.  Jesus came with a call to lead a movement that was radical it scared the most powerful and turned cowering wimps into those who defied the law and order of world empires.  These radicals were best described as "having been with Jesus."  That is the root of real revolution that produces real change.